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Archived from the original PDF on Where Are We Now? Thus began a seven-year journey through nine gay conversion therapy programs, also called reparative therapy, which included hypnotherapy, physical psychotherapy, evangelical spiritual groups, and a step addiction recovery program. ShelleyN. Church leaders previously encouraged this with one former church employee stating in that he had experienced pressure to marry at the age of 24 in the belief that it would change his homosexual feelings later resulting in a divorce. Retrieved 31 March

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The controversial policies for LGBT persons has made an impression on the general public.

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Gay panic defense

Encourage the member to be in appropriate situations with members of the opposite sex, even if he has to force himself. Only 10 percent of the calls come from women. The Governor of Rhode Island signed the bill into law a month later in July The church teaches that homosexual behavior has always been a grievous sin. Retrieved 5 October South Australia was the first Australian jurisdiction to legalise consensual homosexual acts in ; however, as of April [update] it was the only Australian jurisdiction not to have repealed or overhauled the gay panic defence. What is the church's feeling about electric shock and other forms of behavior modification?

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Retrieved 17 November In the past the LDS church like Orthodox Judaism, evangelical Christianity, and Catholicism encouraged its LGBTQ members to attempt to change their sexual orientation, and continued to communicate into that changing one's sexual orientation was possible through personal righteousness, prayer, faith in Christ, psychotherapy, and group therapy and retreats. While the LDS church has somewhat softened its stance toward LGBTQ individuals in recent years, it continues to communicate to its LGBTQ members that sexual orientation change is possible through various means including prayer, personal righteousness, faith in Jesus Christ, psychotherapy, group therapy, and group retreats. See American and British English differences. He also stated that current church publications on the subject were condescending, dehumanizing pontifications using caricatures and stereotypes of gay men and lesbians to distort knowledge and facts in order to justify oppressive standards and norms.

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